Tuesday, April 29, 2014

Exposition of 1 Corinthians 12 and refuting the 28ers.

The Acts 28ers strain at a gnat and swallow a camel when they take their position. They see Paul quote the OT and then they assume he did not have the revelation of the mystery until after Acts 28. However, Paul clearly teaches the body of Christ in Romans 12, and 1 Corinthians 6, 10, and 12. 

The root of the Acts 28ers problem is that they think everything about the dispensation of grace had to be a mystery, but the truth of the matter is that the "mystery" is that all Jews and Gentiles are put in one spiritual body by a new gospel and given a new hope. (1 Cor. 15, Gal. 1, Rom. 16, Eph. 3) 

They do not believe that 1 Corinthians 12 can be talking about the body of Christ of Ephesians and Colossians because it involves spiritual gifts. However, that does not contradict anything about the revelation of the mystery, it simply goes along with the "provoking" ministry of Paul to the Jews until God laid them aside for good until the tribulation period starts (or at least until the rapture happens), see Romans 9, 10, and 11 on that. 

The 28ers think they have 1 Corinthians 12 all figured out. They do not and this post will completely refute their position because what I am about to say is completely unquestionable, undeniable, and irrefutable. 

The most basic interpretation of the passage is this: Paul is telling the Corinthians that they all have different gifts with different functionality, but all the believers are the body of Christ and they all need to function as one body. That all believers have different jobs, but all are members of Christ in the body of Christ.


1 Corinthians 12:
[1] Now concerning spiritual gifts, brethren, I would not have you ignorant.
[2] Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
[3] Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
[4] Now there are diversities of gifts, but the same Spirit.
[5] And there are differences of administrations, but the same Lord.
[6] And there are diversities of operations, but it is the same God which worketh all in all.
[7] But the manifestation of the Spirit is given to every man to profit withal.
[8] For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
[9] To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
[10] To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
[11] But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.







Like I said, Paul is telling the Corinthians that they all have different gifts with different functionality, but all the believers are the body of Christ and they all need to function as one body. That all believers have different jobs, but all are members of Christ in the body of Christ.

[12] For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
[13] For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
[14] For the body is not one member, but many.





I was right. Paul tells the Corinthians that as the human body is one body with many members and each member has its own purpose, "so also is Christ". The body of Christ is one body, has many members with different functions, but all of them work together and function as one body. They got into this body by the baptism by the Spirit.

[15] If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
[16] And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
[17] If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
[18] But now hath God set the members every one of them in the body, as it hath pleased him.
[19] And if they were all one member, where were the body?
[20] But now are they many members, yet but one body.
[21] And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
[22] Nay, much more those members of the body, which seem to be more feeble, are necessary:
[23] And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
[24] For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
[25] That there should be no schism in the body; but that the members should have the same care one for another.
[26] And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
[27] Now ye are the body of Christ, and members in particular.
[28] And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
[29] Are all apostles? are all prophets? are all teachers? are all workers of miracles?
[30] Have all the gifts of healing? do all speak with tongues? do all interpret?
[31] But covet earnestly the best gifts: and yet shew I unto you a more excellent way.  


Like I said, "Paul is telling the Corinthians that they all have different gifts with different functionality, but all the believers are the body of Christ and they all need to function as one body. That all believers have different jobs, but all are members of Christ in the body of Christ." 

That is irrefutable and I am completely right about that. There is no refuting or questioning that. There is only "one body" according to Ephesians 4:5, and Paul is talking about it in 1 Corinthians 12. He also talks about it in chapters 6 and 10 as well as Romans 12. This is all to irrefutable and undeniable because it is complete FACT sitting right here in my King James Bible. 

Have a nice day! -- Bro. Hoss 

1 comment:

  1. Actually I should not have called this an "exposition".....all I did was give a brief interpretation. For more on 1 Cor. 12 try these

    "Acts 28er's: Jesus Christ and the headless horseman"
    http://av1611studyblog.blogspot.com/2014/03/acts-28ers-jesus-christ-and-headless.html

    Problems with the Acts 28 Position (part 1)
    http://av1611studyblog.blogspot.com/2014/03/problems-with-acts-28-position.html

    Problems with the Acts 28 Position (part 2)
    http://av1611studyblog.blogspot.com/2014/03/problems-with-acts-28-position-part-2.html

    Without the prison epistles?
    http://av1611studyblog.blogspot.com/2014/03/without-prison-epistles.html


    ReplyDelete

Your questions or comments welcome.