Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
 For the body is not one member, but many.
 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
 But now hath God set the members every one of them in the body, as it hath pleased him.
 And if they were all one member, where were the body?
 But now are they many members, yet but one body.
 Nay, much more those members of the body, which seem to be more feeble, are necessary:
 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
 That there should be no schism in the body; but that the members should have the same care one for another.
 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
 Are all apostles? are all prophets? are all teachers? are all workers of miracles?
 Have all the gifts of healing? do all speak with tongues? do all interpret?
 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
 So we, being many, are one body in Christ, and every one members one of another.
 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
 And came and preached peace to you which were afar off, and to them that were nigh.
 For through him we both have access by one Spirit unto the Father.
 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
 In whom ye also are builded together for an habitation of God through the Spirit.
 If ye have heard of the dispensation of the grace of God which is given me to youward:
 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
 For we being many are one bread, and one body: for we are all partakers of that one bread.
 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
 For all have sinned, and come short of the glory of God;
 Being justified freely by his grace through the redemption that is in Christ Jesus:
 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.