After the ESV, NIV, NEB, LB, ASV, RSV, etc. called Joseph Christ's "father" in Luke 2:33, made Christ a sinner in Matthew 5:22, called Him "he" instead of "God" in 1 Tim. 3:16, called Him a "holy servant" instead of God's "holy child" in Acts 4:27, 30 , and after the NASB said that Christ was "the begotten God" creating two Gods (one begotten and one unbegotten), after all that,the anti-KJB people say that 2 Peter 1:2 and Titus 2:13 are attacks on the deity of Christ. What nerve!
Here's the verse.
KJB 2 Peter 1:1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
Critics say that the KJB makes this sound like "God and our Saviour Jesus Christ" are different and not the same. The critics pretend that this is an awful attack on the deity of Christ. They say that the title "God" should never be separated from "Christ" since they are the same. I disagree, if that is an attack on the deity of Christ than get a load of this.......
Ephesians 1:
[1] Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
[2] Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
[3] Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
[17] That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
[2] Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
[3] Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
[17] That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
Ephesians 4:
[4] There is one body, and one Spirit, even as ye are called in one hope of your calling;
[5] One Lord, one faith, one baptism,
[6] One God and Father of all, who is above all, and through all, and in you all.
[5] One Lord, one faith, one baptism,
[6] One God and Father of all, who is above all, and through all, and in you all.
1 Corinthians 1:3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ
2 Corinthians 1:2 Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
2 Corinthians 1:3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
Galatians 1:
[1] Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
[3] Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
[3] Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Philippians 1:2 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Colossians 1:
[2] To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
[3] We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
[3] We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
Colossians 2:2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
Colossians 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
1 Thessalonians 1:
[1] Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.
[3] Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
[3] Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
2 Thessalonians 1:
[1] Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:
[2] Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
[2] Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
[12] That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
1 Timothy 1:
[1] Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
[2] Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
[2] Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
1 Timothy 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
2 Timothy 1:2 To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
And the list goes on and on. That is 26 verses where there is a distinction between the title "God" and the title of "Lord Jesus Christ" (or variant). Did you see 1 Timothy 5:21? By the logic of the critics of the KJB, THAT SHOULD BE a big "no no". But the truth is that ESV, NASB, NIV, LB, GNV, RSV, ASV, Amplified, etc. ALL make distinctions between the title "God" and the name of Christ. Some of these references even put a distinction between the name "God" and the "Father". The KJB critics lied when they said it shouldn't be done. 2 Peter 2:2 is just another verse where the Father is referenced as "God" and Jesus is referenced to as "Lord". That is done dozens of times in the New Testament in any edition of any translation in any language. Why did the KJB critics pick 2 Peter 2:2 out of the dozens of verses just like it? Your guess is as good as mine.
2 Peter 1:1 Simon Peter, a servant and an apostle of Jesus Christ,
to them that have obtained like precious faith with us through the
righteousness of God and our Saviour Jesus Christ:
It is done AGAIN in the very next verse.......
2 Peter 1:2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
The ESV, NIV, NASB, etc. say the same thing in verse 2. The accusation that the critics make against the KJB in 2 Peter 1:1 are based on the hope that you don't know your Bible too well. Or else you will know that this "attack" on the deity of Christ is actually just a reference to the Father and a reference to the Son as is drastically common. Not to mention that "the
righteousness of God and our Saviour" does not mean that they are not the same.
Next up is Titus 2.
Titus 2:
[10] Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
[11] For the grace of God that bringeth salvation hath appeared to all men,
[12] Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
[13] Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
[11] For the grace of God that bringeth salvation hath appeared to all men,
[12] Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
[13] Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
Titus 3:
[4] But after that the kindness and love of God our Saviour toward man appeared,
[5] Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
[6] Which he shed on us abundantly through Jesus Christ our Saviour;
[5] Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
[6] Which he shed on us abundantly through Jesus Christ our Saviour;
Now supposedly the KJB was wrong to call Christ "the great God and our Saviour" in Titus 2:13. I don't see why that is wrong so there isn't anything for me to defend. I am not sure how you could take that statement to mean an attack on the deity of Christ, because it is saying that Christ is our great God and our Saviour.
When you mess with God's Book He messes with your mind. --Eli "Hoss" Caldwell
No comments:
Post a Comment
Your questions or comments welcome.