1. Supernatural gifts were given in the Exodus to build the tabernacle and its vessels, and to make the garments of the high priest. See Ex.28:1-3 and 31:1-7.
4. Supernatural gifts were a sign to Israel. 1Sam10:6-7, 1Cor.14:22.
Thus the gifts were not there to edify our church which has nothing to do with prophesy."
 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
The Acts 28ers also believe that Paul told the Romans that their hope was found in the Old Testament. Here is an Acts 28ers exact words.
Rom 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Rom 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
Rom 15:9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
Rom 15:10 And again he saith, Rejoice, ye Gentiles, with his people.
Rom 15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
Rom 15:12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
Rom 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
The hope they held was the things written aforetime, the Scriptures of the Prophets. The Scriptures which contained the promises made to the fathers, and Christ was a minister of the circumcision for the truth of God to CONFIRM those promises. The promises which were the hope of the Gentiles during Acts."
Three words friend, OUT OF CONTEXT. Did you notice that the Acts 28er did not start at the beginning of the chapter, but he also skipper from verse 4 to verse 8 to put a different spin on verse 4. (you have to be real slippery to be an Acts 28er) Let's look at the context starting with verse 1.
 Let every one of us please his neighbour for his good to edification.
There is the context of the passage. Paul says that we should not please ourselves but rather bear the infirmities of the weak for his edification.
 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
Now Paul says that Christ did not seek to please himself but that he bore our reproaches. Paul is saying Christ took other peoples reproaches and did not try and please himself. (notice he got this from the OT)
 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Here is what gives the Acts 28er fits, "we through patience and comfort of the scriptures might have hope". It is obvious what Paul is saying, that "as it is written" Jesus took away others approaches and that we have comfort in that and hope in that.
 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
 Wherefore receive ye one another, as Christ also received us to the glory of God.
Our God is the God of "patience and consolation" and we "learn" that from scripture "written aforetime" and that we should be the same was as Christ was, which would be comforting others. That is the context if you look at verses 1-2.
I did not "explain that passage away" or twist anything, I just told you what it was saying. Those are not the only problems with the Acts 28 position. If Paul taught that we are to follow Christ in all the earthly kingdom doctrine that He taught, shouldn't Paul have told others to "sell all" and have all things "common"?
Matthew 6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
 The life is more than meat, and the body is more than raiment.
 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
 And which of you with taking thought can add to his stature one cubit?
 If ye then be not able to do that thing which is least, why take ye thought for the rest?
 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
 But rather seek ye the kingdom of God; and all these things shall be added unto you
Luke 18:22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
 And all that believed were together, and had all things common;
 And sold their possessions and goods, and parted them to all men, as every man had need.
Should not Paul have taught those things if the kingdom was at hand all through Acts and if the 2nd coming of Christ is what Paul was hoping for? He would have to teach that, but he did not! Look what Paul did teach, that does not look like he thinks the kingdom is at hand.
1 Thessalonians 4:
 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
2 Thessalonians 3:
 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
Did Paul just not know about "Take no thought for your life, what ye shall eat; neither for the body"?
These are all problems with the Acts 28 Position, all I can say is, stay M.A.D.
Keep studying the KJB, rightly divided.